Background
Does God still speak to people today? This true story answers that question with a resounding yes.Her father was Nawab Muzaffar Ali Khan, a Punjabi feudal landlord and autocrat and a cousin of the prominent Punjabi statesman and Premier Sir Sikandar Hayat Khan (Punjabi politician).
She was, thus, the elder sister of the Pakistani journalist Mazhar Ali Khan and aunt of writer Tariq Ali.
Her family is one of the feudal elite of South Asia and have long held political power in the Punjab region. Sheikh was very wealthy, well-known, and highly respected throughout the country.
Throughout the first 46 years of her life, Sheikh never rejected her Muslim faith, choosing to be an obidient believer in that which she grew up to know.
She became active in political, diplomatic, and social work, following her marriage to General Khalid Masud Sheikh, who was a high-ranking government official, serving as the Interior Minister of Pakistan from 1962 to 1965.
Religious conversion
In 1966, following the death of her parents and dissolution of her marriage, Sheikh left her homes in London, Paris, and Rawalpindi and returned to her family's ancestral land in Wah, located at the foothills of the Himalayan Mountains.She lived on a large estate with many servants, yet became a virtual recluse, often alone and bitter over the abandonment by her husband. Discontented with her life, she began reading the Quran in depth, searching for hope and a higher purpose in her life. During her study, she began noticing that the prophet Jesus was mentioned in several places within the Muslim scriptures and thought that reading his teachings might be beneficial.
Unfamiliar with the life of Jesus, she began researching further, turning to other sources that were referenced in the text. She asked her chauffeur, who was a Christian man, to bring her a Bible, to which he obliged.
When her daughter, Tooni, saw the Bible on her mother's desk, she asked Bilquis to read something from it. The first Bible verse that caught her eye was from Romans 9:25-26, "I will call them 'my people' who are not my people; and I will call her 'my loved one' who is not my loved one. In the very place where it was said to them, 'You are not my people', there they will be called 'children of the living God.'" This Bible verse deeply affected her.
Sheikh was intrigued by biblical passages that were alien to her Muslim faith and became drawn to research further. As she read the Bible alongside of the Quran, she began questioning her beliefs.[She felt a sense of peace when she read the Bible, but was puzzled that she did not experience these same feelings when reading the Islamic texts.
In response to her questions, she approached the home of some local American missionaries, David and Sinova Mitchell, where she learned of Christianity for the first time. That night, she began experiencing a series of dreams and visions about John the Baptist; and God as the Father, as Jesus the Son, and as the Holy Spirit. These dreams contradicted the teachings of Islam, where she was taught that the trinity was merely Christian heresy.
Soon thereafter, when her grandson began experiencing pain in his ear, she took him to a Christian hospital near Taxila, where his mother worked as doctor. A Catholic nun, who was also the doctor, noticed that Sheikh had a Bible and asked why she would have a Bible, when she was a Muslim. Sheikh replied that she was in search of God.
At this point, Dr. Pia Santiago suggested that Sheikh should pray to God and ask Him to reveal himself to her. She told Sheikh to talk to God as she would speak with her father. Sheikh had a very good and loving relationship with her father, so she prayed to God as if he was her father. She had never before thought of God as a "Father", but she found that this personal and intimate view of God began to transform her life.
On 24 December 1966, in response to her prayer and search for God, Sheikh was converted to Christianity. Soon thereafter, she began attending a local gathering of Christians that met on a weekly basis. Christian baptism of a formerly Muslim individual was considered the defining moment in her culture, which signified a definitive break from Islam and identifies new Christians as traitors and infidels.
When news of her conversion came to light, she was confronted by her family. When she spoke with conviction and shared the news of her baptism, her family shunned her in response. She also began receiving threatening letters and telephone calls from unknown persons. She lost most of her Muslim family and friends. Her servants, who were Muslim, fled her home in response to rumors that she would be killed by religious elements in the area. She was considered a traitor and infidel, and many people opined that she aught to be killed for apostasy.
At one point, her home was torched, but her remaining servants were able to put out the flames before the whole house caught fire.
In 1968, Sheikh spoke at a Billy Graham Crusade in Singapore, where thousands were in attendance. In 1972, when an Army General of Pakistan began confronting her about her beliefs, she escaped to the United States, through the sponsorship of Robert Pierce and the Samaritan's Purse nongovernmental organization. She was also supported by Billy Graham and his son, Franklin, who became president of the organization in 1979, following Pierce's death in 1978. Sheikh remained in the US for almost 40 years, where she spoke in various venues, church services, public conferences, and Billy Graham Crusades with thousands of people in attendance.
In 1978, she wrote a book of her experiences, which included a recounting of her prophetic dreams and encounters with evil spirits, as well as her narrow escapes from death.
Retirement and death
Sheikh lived in the United States with her grandson and adopted son, 'Mahmood', until 1987. Following a severe heart attack and declining health, they both returned to Pakistan to live closer to her family. Soon after returning to Pakistan, Sheikh and her grandson lived separately from the rest of the family. She later moved in with her daughter Tooni, in Rawalpindi. She died on 9 April 1997. She is buried in a Christian graveyard in Murree, a hill station in the foothills of the Himalayas.Published works
Sheikh's autobiography, I Dared To Call Him Father, was published in 1978, by Chosen Books a division of Baker Publishing Group, and distributed by Word Publishing, now owned by HarperCollins. The book was co-authored by Richard H. Schneider and provided a foreword by Catherine Marshall. It has been printed numerous times, along with a study guide, in various formats. The book has also been translated into several different languages, including English, Arabic, Chinese, Urdu, Persian, Finnish, and Amharic. The autobiography is a best-selling book, with over 300,000 copies sold.In 2003, a 25th Anniversary deluxe version of the book was released, repackaged as I Dared to Call Him Father: The Miraculous Story of a Muslim Woman's Encounter with God. The book is a classic in Christian literature and Muslim Evangelism. As of 2012[update], the book is available in hardcover, paperback, audio, CD, and digital e-book format.
